Chitra Srikrishna Carnatic Musician, Writer, Mom

4Feb/10N/A4

Rooted in classicism – Vijay Siva @gayana samaj

Vijay Siva’s concert for SRLKM at Gayana Samaj, Bangalore was a classic  marked by clear diction, good patantharam  (training), and a judicious selection of kritis of different composers.

Here is the list of songs that was presented at the concert -

1. Karikala – Saveri – Dikshithar

2. Orajoopu joo – Kannada Gowla – Tyagaraja (neraval at the line “dheena raksha..” was a good choice”

3. Guruvina – Pantuvarali – Purandara dasa (raga alapana and swaras rendered)

4. Brovavamma – Manji – Shyama Shastry

5. Ramakatha – Madhyamavati – Tyagaraja (Here was the classic neraval Baama mani at the anupallavi with swara)

6. Seethamma – Vasantha – Tyagaraja

7. RTP – Kambodhi - “Kancha padam thanjam yena Anjal yedhu Nencham adhu Senchadai panchanadha” in Misra nadai Rupaka talam. The RTP ended in a ragamalika with Bowli, Amirkalyani, Kathana koothuhalam

8. Somasundareshwaram – Shuddha Vasantham – Dikshithar

9. Divyaprabandham (ragamalika)

10.  Harivasarala – Sindhubhairavi – Purandara dasa

11. Tirupugazh – Purvikalyani

Charulatha Ramanujam on the violin was phenomenal. Neyveli Narayanan on the mridangam and Amrit on the kanjira gave a neat thani avarthanam.

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31Jan/10N/A0

Inaugural concert SRLKM– Bombay Jaishree @Gayana Samaj 31/1/10

The spring festival of music by Sri Rama Lalitha Kala Mandira began today at the Bangalore Gayana Samaja with a scintillating concert by Bombay Jaishree. Here is the concert list -

1. Jaya Jaya Swamin – Nattai – Narayana Teerth

2. Tulasamma – Devagandhari - Tyagaraja

3. Bhuvaneshwariya – Mohana Kalyani – Muthiah Bhagavathar

4. Dhaarini Telusu – Shuddha Saveri – Tyagaraja

5. Shankari Neeve – Begada – Subbarayar Shastri

6. Emi chesithe – Thodi – Tyagaraja

7. RTP – Kaapi & Behag ending in a ragamalika Hindolam, Vaasanthi, Hamsanandi and Yaman

8. Tarangam

9 Tillana – Desh – Lalgudi Jayaraman

The first item in Nattai was a brisk opener with kalpana swaras for the pallavi. Tulasamma in Devagandhari created a meditative ambience. An outstanding alapana in Mohana Kalyani followed by Bhuvaneshwariya was an instant hit with the crowd, swaras sung for the pallavi. This was followed by a quick rendition of Dhaarini Telusu and then she began Begada. There’s the standard Begada sung by musicians, with predictable sangatis/sancharas. But here she came up with some unusual patterns handling them with great finesse. H.N.Bhasker was a stalwart accompanist and supported her at every point throughout the concert. In the Begada piece, neraval was at the usual line in the charanam (“kanakadri sadhana dheena”) but surprisingly she took up kalpana swaras for the pallavi. A novel approach (and welcome). Emi chesithe nemi, Tyagaraja’s piece in Thodi set to Misra Chapu was an unusual choice and beautifully rendered with swaras for the pallavi (no neraval). The thani avarathanam by Patri Satish Kumar (m) and Anirudh Atreya (k) was energetic and brilliant.. The RTP in Kaapi and Behag set to Tisra Triputa (nada pallavi) showed trademarks of a Bombay Jaishree concert – effortlessly switching ragas at any point with great ease both at taanam, swarams and ending in a ragamalika, elevating the concert to higher level. The audience was in a trance. Last year when I heard Jaishree at the same festival I thought nothing could top the Saama-Sivarajani RTP in that concert. But I was wrong!

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17Nov/09N/A1

Jungle Trail

This article originally appeared in the Metro Plus edition of the Hindu

There’s a nip in the air as the jeep winds its way up the hill. A herd of Sambar stands in the middle of the road. Our driver brings the jeep to a halt. The largest of the deer stares hard at us.

It almost seems as if he’s debating whether to let us pass. It’s an uncanny feeling as we lock gazes. Without warning, he turns his head and leads his companions into a thicket of bushes. As the driver sets our jeep in motion, I realise that my toes are tingling from the encounter.

I am at Biligiri Rangaswamy (BR) Hills with my family. The two-hour drive from Mysore saw us climb almost 3,000 feet above sea level. The bustle of the city is a distant memory. It’s a silent world but for the occasional rustle in the dense underbrush of the deciduous forests that surround us.

Click here to read the rest of the article.

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25Aug/09N/A0

CDs have been released!

I am delighted to announce the release of my latest project in the form of two CDs.

Saranagathi - Kulashekara Alwar's Perumal Thirumozhi
A compilation of 30 select verses from Perumal Tirumozhi of the Divya Prabandham. The music is in the form of a ragamalika (30 different ragas) and has an introduction by Shri Velukkudi Krishnan. The music has been composed by Shri Ashok Subramanium (San Jose, USA) and Chitra is accompanied by Charulatha Ramanujam (violin) and C.Cheluvaraju (mridangam).

Anjaneya Arathi
The universal appeal of Anjaneya or Hanuman is captured in this Audio CD which presents the work of several composers, in multiple languages. Seven songs on Anjaneya have been rendered in a concert format. Chitra is accompanied by Charulatha Ramanujam (violin) and C.Cheluvaraju (mridangam).http://bit.ly/L5yyx

22Aug/09N/A0

Carnatic CD releases:Chitra Srikrishna

My latest CD releases are now available in the market. Here are the details.

Saranagathi - Kulashekara Alwar's Perumal Thirumozhi
A compilation of 30 select verses from Perumal Tirumozhi of the Divya Prabandham. The music is in the form of a ragamalika (30 different ragas) and has an introduction by Shri Velukkudi Krishnan. The music has been composed by Shri Ashok Subramanium (San Jose, USA) and I'm accompanied by Charulatha Ramanujam (violin) and C.Cheluvaraju (mridangam).

Anjaneya Arathi
The universal appeal of Anjaneya or Hanuman is captured in this Audio CD which presents the work of several composers, in multiple languages. Seven songs on Anjaneya have been rendered in a concert format. Charulatha Ramanujam (violin) and C.Cheluvaraju (mridangam) have accompanied me for this recording.

Pricing & Availablity
Both CDs have been produced by Swathi Soft Solutions, Chennai (http://www.kalakendra.com) and are priced at Rs. 150/ each.

The CDs can be bought at Kalakendra's online store http://bit.ly/L5yyx and paid for in Rupees (Rs. 150) or US dollars ($3.25 each)

They will also be available in Chennai at Shankara Hall, Alwarpet and other music outlets and Bangalore at Calypso, Jayanagar, Malleswaram and Landmark and Music World.

Kindly forward this information to other rasikas who may be interested in classical music and the Divyaprabandham. You can follow me on twitter  (www.twitter.com/chitrasri) or on my blog site.

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12May/09N/A1

The mystic Chera king, Kulasekhara Alwar

My interest in Vaishnavite traditions and Divya Prabandhams grew as I prepared for my CD recording (see main page). My article on Kulasekhara Alwar, the philosopher-king was published in the Sunday Herald a few weeks back. I've posted the article here for your convenience.
-------------start text---------------------
The Mystic Chera King

“I may appear crazy to others but it is they who are really crazy. Yes! I am madly in love with my Lord!' (in Tamil "Peyarai yenakku yaavarum yaanum oru peyanai evarkkum idhu pesi yen").
Were these the words of a madman?  These words form one of the 105 quatrains (pasurams) of Kulasekhara Alwar's Perumal Tirumozhi. that speak of his love for Lord Ranganatha of Srirangam. Kulasekhara, was a Chera king who ruled over present-day Kerala in the 9th century AD.
Beginning in the 7th century, the Bhakti movement centered around Lord Vishnu saw a resurgence in South India. Twelve poets, collectively called the Alwars, over the span of two centuries, created an exquisite collection of hymns, collectively called the “Divya Prabhandham.” These hymns are known for their exquisite lyrical content and high emotive appeal. Allegorical and set in first person, the hymns convey the poets' intense feeling of bhakthi towards the Lord.
The ninth of the twelve alwars, Kulasekhara Alwar, whilst still engaged in matters of state, showed great interest in spirituality. Several tales, possibly apocryphal, talk of his intense love for his Lord. Once when listening to a narration of the Ramayana at court the king, was so caught up with the story that in an emotional outburst, ordered his troops to prepare for the battle against Ravana! Only when the narrator brought the story to an end with Rama's victory did the king heave a sigh of relief.
Another story speaks of how his single-minded focus on serving Lord Vishnu alarmed his courtiers, who felt he was ignoring royal matters. In an atttempt to discredit the priests that the king patronized, they charged the priests of stealing the temple jewels. The king in an effort to disprove their suspicions, declared that he would place his hand in a pot of poisonous snakes. "If I am bitten, then what you say would be true. If my faith in the priests of Vishnu is justified, I will not be harmed." It goes on to say how the king was unscathed, after subjecting himself to this test with a pot of poisonous snakes.
Kulasekara eventually renounced his royal responsibilities and proceeded to Srirangam, the bastion of Vaishnavism. It was here that he composed his most famous work the Mukundamala (“garland of hymns for Mukunda") and parts of the Perumal Tirumozhi. The latter part of his life was largely spent in Tirupati. The threshold at the sanctum sanctorum of the Lord Balaji Temple in Tirupati is known as the "Kulasekhara padi" - a tribute to this philosopher king's desire to serve the Lord, if only as an inanimate object in his temple! 
Though Kulasekhara Alwar is believed to have died young, before he reached his 30th birthday, he lives on in the regular chanting of his Perumal Thirumozhi in temples throughout South India. In the first week of March, this mystic king's birth anniversary, under the Punar Poosam star,  is being celebrated by the Hindu Vaishnavite community all over the world.

10Feb/09N/A0

Music festival – NMKRV Jayanagar Bangalore

Every spring Shri Rama Lalitha Kala Mandira, one of the premier sabhas of the city, organizes a music festival at the NMKRV festival in Jayanagar for a week. Some of the top artistes of Carnatic music perform to a packed audience. This week the inaugural concert was kick-started with a vocal concert by the popular duo, Ranjani-Gayatri. A brief introductory speech by the organizer and artiste, and the concert began with none of the fanfare or fuss normally seen on inaugural concerts. Some of my friends had stayed home fearing that the concert would start late with long drawn out speeches!
Ranjani-Gayatri's concert was a neat presentation. Beginning with Kalyani varnam (vanajakshi)and a brisk Sarasiruha (Nattai - Swati Tirunal), a scintillating Durbar alapana by Ranjani (Ramabhi rama - Tyagaraja), and the evergreen favourite Tiruvadi charanam (Kambodhi - Gopalakrishnan Bharti) were the highlights. Their manodharma reached great heights with the kambodhi alapana and the neraval "‘adutthu vandha ennai thaLLalaagadhu hara hara endru sonnaalum podhaadho". The thani avarthanam by percussionists Cheluvaraju (mridangam) and Sukanya Ramgopal (ghatam) was a class act and got a deservedly rousing ovation. RTP was in Shubhapantuvarali. I left as soon as the pallavi began, strains of Shubhapantuvarali echoing in my head. The crowd was overflowing and the aisles were blocked.
The second day had Sanjay Subramanium present a lively concert with several emotive pieces such as Raga sudharasa (Andholika), Ariyaaro (Mukhari - Arunachala Kavi), Evvare Ramayya (Gangeyabhooshani) and a rarely heard Tyagaraja kriti Sive pahimam in Kalyani. During the raga alapana he sang a few phrases omitting some notes thereby sounding a bit different (all within the boundaries of the scale). The RTP in Kirvani was outstanding and took the concert to commendable heights. The violinist Nagai Muralidharan complemented Sanjay's energetic style throughout the concert. The percussionists Neyveli Venkatesh and Trichy Murali gave a spirited thani. I did feel that their mic volume was slightly high. Perhaps the fact that I was right in front of the stage made a difference.
The third day saw one of Bangalore's finest, Neela Ramgopal take the stage at the same venue. Beginning with Ritigowla varnam, the fast paced Samayamide in Kedaram (Patnam Subramanium Iyer) had the audience tapping their feet. The chittaswarams were very lively. Mami's brisk rendition of the kriti and neatly executed kalpana swaras set the tempo for the concert. A beautiful alapana of Abheri followed and reminded me of Musiri and his contemporaries (another era). One hardly gets to hear Abheri in today's concerts. Gangeyabhooshani alapana was a pleasant surprise. Vivaadhi ragas are rarely heard in concerts today, especially raga alapana. This was followed by a Purandaradasa kriti. For the main piece, she took up Mamava karunamaya (Shanmukhapriya - Swati Tirunal).
A note about the concerts themselves. They begin on time. The acoustics are wonderful. If people are unable to find a seat, and there are empty rows in the front for VIPs, the organizers open the side doors upfront after the concert is well underway and allow the latecomers to sit down. Little things go a long way. Kudos to the organizers for making it a thoroughly enjoyable experience for carnatic rasikas in Bangalore's southern belt.

27Jan/09N/A0

Tyagaraja aradhana festivals in Bangalore

Goshti Gaanam

As a followup to the Tyagaraja aradhana festival at Tiruvaiyaru in Thanjavur several sabhas in Bangalore organized similar festivals. Last Sunday the Devagiri devasthanam (Venkateswara temple) in Banashankari held a Tyagaraja aradhana festival where I had participated. Unfortunately similar aradhana festivals were being organized all over Bangalore (BTM, Whitefield, etc) at the same time making it difficult for Carnatic musicians to participate.
When I showed up at the temple accompanying my guru Smt. Seethalakshmi Venkateshan there was already a good crowd. Some of Bangalore's well known musicians had also turned up.  The "goshti gaanam" spearheaded by Smt.Neela Ramgopal began with well known geetams such as Shree gana naatha, paduma naabha before rendition of the pancharatna kritis of Tyagaraja. The pancharatna kritis Jagadhananda karaka (Nattai), Dudukukala(Gowli), Saadhinchane (Aarabhi), Kanaka ruchi (Varali) and Entharo mahanubhavulu (Sri ragam) were sung with great gusto to an appreciative audience. I had attended a similar aradhana festival a week earlier at the Tyagaraja temple in Vasanthpuram, organized by the family of Anoor Ramakrishna. The festival organizers in both these venues had also organized a lunch for all those present.
My article on Tyagaraja and the Tiruvaiyaru festival was published as a middle in Deccan Herald. Click here to read the article. (URL below)
http://www.deccanherald.com/Content/Jan222009/editpage20090122113926.asp

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21Jan/09N/A0

Season Bites

Image for the :en:Purandara Dasa page.
Image via Wikipedia

Its mid-December and I am in Chennai, the heartland of carnatic music. The Margazhi Mahotsavam or Season, as locals call it, is in full swing. A monthful of classical music, dance and lecture-demonstrations broken only by bouts of canteen hopping – but more on that later. A casual visitor to Chennai could have easily mistaken it for election season.  Giant, larger-than-life, billboards of Kancheepuram wrapped musicians and star like portraits on vernacular magazine covers greet me everywhere I go.

As a musician and a rasika, I am overwhelmed by the plethora of concerts on offer. While season regulars have fine-tuned to an art, their concert attendance with advance planning, I prefer to play it by ear. At the heart of their organizational secret is a small indescript booklet. It lists all 2000+ concerts held across the city during the festival, cross referenced by venues and artistes. My first task upon landing in Chennai usually is to relieve my mother of her copy of this nifty booklet. For the Musically Challenged, yet another booklet lists every Carnatic song alphabetically with its raga, tala and composer - so upon hearing the first line, the MC can quickly rustle through the book to find the details.

Sabha-hoppers at the festival are the most adventurous lot . A peep into one hall for an earful of Raga Mohanam and they’re off to another hall to catch the latter part of a Tyagaraja kriti. I marvel at their memory and unflagging enthusiasm to carry it off. Then there are the quiet listeners who vigorously nod their heads in murmured appreciation and break into an occasional sabhash. Disapproving glares are their response when there’s a stage whisper or a shuffling of feet among the audience. Yet another kind of listeners are blessed with a 360° rotating neck. They greet long-lost friends and family with barely suppressed glee, unfailingly spotting them at far corners of the halls, oblivious to what's happening on stage. I am particularly wary of the snoozers who nod off in the air-conditioned halls and unwittingly match the musician's notes in the higher octaves. The mridangam thani when the percussion plays his solo recital, is often a restroom break. Such a mass exodus from the hall in the midst of a performance would be inconceivable in opera or concerts halls elsewhere in the world. To make matters worse the Season finds cell phones occasionally adding its plaintive tones to the instruments on stage.  Whatever happened to silent mode?

A day at the season begins early. Morning programs feature seminars and lecture-demonstrations on various topics of classical music and draw huge crowds. When Nedunuri Krishnamoorthy, a stalwart in the field, gives a presentation on Annamacharya kritis he is accompanied by his disciples, the popular Malladi Brothers. The hall fills up rapidly and latecomers stand for nearly 90 minutes to listen to the maestro perform. Even the whiff of vadas and poori bhaji emanating from the canteen doesn't tempt the glued audience. I could play the enthralled listener having gorged myself on an early morning idli and vada at the sabha canteen. The Season is a fulfilling experience in more ways more than just musical!

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17Jan/09N/A0

Mysore concert

just got back last Monday from Mysore. I had given a concert in the city's oldest sabha Nada brahma Sangeetha Sabha. My guru Seethalakshmi mami was honoured with the title "Nada Brahma" by the sabha. The main piece of my concert was Marachithivemo nannu"(Purvikalyani), a kriti of Mysore Vasudevacharya - the concert was held in Vasudevacharya Bhavan and the organizers wanted me to include a composition of his in my concert.

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